{"id":35872,"date":"2021-06-22T15:29:20","date_gmt":"2021-06-22T19:29:20","guid":{"rendered":"https:\/\/www.worldcatholicnews.com\/in-brazils-most-indigenous-city-prejudice-and-diversity-go-hand-in-hand\/"},"modified":"2021-06-22T15:29:20","modified_gmt":"2021-06-22T19:29:20","slug":"in-brazils-most-indigenous-city-prejudice-and-diversity-go-hand-in-hand","status":"publish","type":"post","link":"https:\/\/www.worldcatholicnews.com\/in-brazils-most-indigenous-city-prejudice-and-diversity-go-hand-in-hand\/","title":{"rendered":"In Brazil\u2019s most Indigenous city, prejudice and diversity go hand in hand"},"content":{"rendered":"<div id=\"main\">\n<p>She demands improvement of infrastructure in the villages and support for young Indigenous who venture out of their communities. \u201cMany Indigenous people continue to leave their communities to study and work, but they do not always find the right conditions. They end up exposed to problems such as alcoholism and early pregnancy,\u201d Franci Baniwa says.<\/p>\n<p>In 2017, the federal government signed a commitment to build 50 schools catering to the Indigenous population of the Rio Negro region; S\u00e3o Gabriel da Cachoeira is on the list of municipalities that will host 16 schools. The stages of the physical and pedagogical project have already been completed, but the works have not yet started. After pressure from the Federal Public Ministry (MPF), the government reaffirmed its commitment in April this year, with 40 million reais ($7.8 million) in funds promised to be released, but said the works will only start when the villages are reopened after the pandemic.<\/p>\n<p><iframe loading=\"lazy\" title=\"\u201cviz1\u201d\" src=\"https:\/\/flo.uri.sh\/visualisation\/6441718\/embed\" width=\"1200px\" height=\"800px\" scrolling=\"yes\" class=\"iframe-class\" frameborder=\"0\"><\/iframe><\/p>\n<h3>A synthesis of the Indigenous Brazil<\/h3>\n<p>One of the main Indigenous beliefs of the region where S\u00e3o Gabriel da Cachoeira was founded tells of a large snake climbing the headwaters of the Rio Negro to create humanity, with the various ethnic groups settling in certain points that are considered sacred: rocks, waterfalls, rivers, among others.<\/p>\n<p>While the cultural and historical diversity of S\u00e3o Gabriel da Cachoeira is manifested today in its great ethnic diversity, the lack of knowledge of the local culture ends up triggering prejudice from immigrants from other regions of the country, including soldiers, civil servants and their families. Many of those who arrived, and continue to arrive, know nothing about the local culture, Franci Baniwa says. \u201cI believe the biggest prejudice comes from outsiders. Many do not understand the diversity, the landscape full of sacred places with a story behind them.\u201d<\/p>\n<figure id=\"attachment_243869\" class=\"wp-caption alignnone\"><figcaption class=\"wp-caption-text\">Upper Negro River region. According to a S\u00e3o Gabriel da Cachoeira Indigenous legend, a large canoe snake climbed the waters of the Rio Negro to create humanity. Image by Liana Amin Lima via Wikimedia Commons (CC BY-SA 3.0).<\/figcaption><\/figure>\n<p>The region\u2019s history is quite complex and involves a series of violent episodes that boosted Indigenous migratory movements. The first contacts with non-Indigenous peoples took place in the 17th century, mostly when Portuguese colonizers hunted for fugitive slaves. This is detailed in the map book <em>Indigenous Peoples of the Upper and Middle Rio Negro<\/em>, jointly edited by the Instituto Socioambiental (ISA), a nonprofit advocating for the environment and Indigenous rights, and the Indigenous coalition FOIRN.<\/p>\n<p>In 1760, military forces established a presence in the region by building a fort, starting the construction of the village that would later be called S\u00e3o Gabriel da Cachoeira.<\/p>\n<p>Economic cycles and migratory movements that exploited and impacted the Indigenous way of life have defined the region. That was the case with the so-called rubber cycle, which lasted until the mid-20th century, exploiting Indigenous and riverine community labor to produce rubber from Amazonian trees. At the beginning of the last century, Catholic missionaries also reinforced the colonizing presence in the region. \u201cThey banned the use of the [native] language, the rituals, it was a period of great cultural loss,\u201d Franci Baniwa says.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-243927\" src=\"https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/21011430\/sgc-en.png\" alt=\"\" width=\"4991\" height=\"3363\" srcset=\"https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/21011430\/sgc-en.png 4991w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/21011430\/sgc-en-768x517.png 768w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/21011430\/sgc-en-1536x1035.png 1536w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/21011430\/sgc-en-2048x1380.png 2048w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/21011430\/sgc-en-610x411.png 610w\" sizes=\"(max-width: 4991px) 100vw, 4991px\"\/><\/p>\n<p>Modern-day S\u00e3o Gabriel da Cachoeira faces a series of social problems, such as the lack of basic sanitation, with only 4% of the town\u2019s sewage system considered adequate for Indigenous people living in its urban areas, according to IBGE data. (See the details in the accompanying map.) Illegal mining on Indigenous reserves also exerts strong pressure on the municipality, where there are also high incidence rates of infectious diseases such as dengue and malaria, and suicides.<\/p>\n<p>Even in the face of so many problems, the municipality\u2019s cultural diversity resists and stands out. Walking through the city\u2019s commercial center, it\u2019s not unusual to find Yanomami families with the mother carrying the children in fabric slings, as is customary in the villages. It\u2019s also common to hear people speaking Indigenous languages \u200b\u200bon the streets. In addition to Portuguese, the municipality is the only one in the country that has four other official languages: Baniwa, Tukano, Yanomami, and Nheengatu.<\/p>\n<p>Every year, Unicamp holds an Indigenous entrance exam to the university, bringing the tests to the municipality of S\u00e3o Gabriel da Cachoeira, where it maintains a teaching extension that trains Indigenous health professionals. The headquarters of the Federal Institute of Amazonas (IFAM) in S\u00e3o Gabriel da Cachoeira carries out its selection process with tests in the three official Indigenous languages. The COVID-19 pandemic, however, changed the way in which these entrance exams are applied.<\/p>\n<p>The Federal University of Minas Gerais (UFMG) also maintains a teaching extension course in the region to train Indigenous educators. The course acknowledges the demand from schools for educators and school material that take into account Indigenous cultures.<\/p>\n<figure id=\"attachment_243876\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-243876\" src=\"https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/18150458\/sao-gabriel-da-cachoeira-prefeitura-edit-768x512.jpg\" alt=\"\" width=\"768\" height=\"512\" srcset=\"https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/18150458\/sao-gabriel-da-cachoeira-prefeitura-edit-768x512.jpg 768w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/18150458\/sao-gabriel-da-cachoeira-prefeitura-edit-1200x800.jpg 1200w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/18150458\/sao-gabriel-da-cachoeira-prefeitura-edit-610x407.jpg 610w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/18150458\/sao-gabriel-da-cachoeira-prefeitura-edit.jpg 1536w\" sizes=\"(max-width: 768px) 100vw, 768px\"\/><figcaption class=\"wp-caption-text\">Lying on the banks of the Rio Negro, S\u00e3o Gabriel da Cachoeira is home to 46,000 inhabitants and is known as Brazil\u2019s most Indigenous municipality. Image courtesy of S\u00e3o Gabriel da Cachoeira City Hall.<\/figcaption><\/figure>\n<p>Visitors to S\u00e3o Gabriel da Cachoeira are guaranteed a unique experience from the very start. The municipality is only accessible by plane or boat. It\u2019s a two-hour flight from Manaus, the Amazonas state capital, with the green carpet of the Amazon forest, intersected by rivers, visible below on clear days. On the approach, the ground rises as mountains and hills emerge. Rounding out the landscape are the beaches and rip tides of the Rio Negro.<\/p>\n<p>The beauty of the landscape contrasts with the precarious infrastructure: there are several unfinished buildings, neglected sidewalks, trash spilling over, and open sewers.<\/p>\n<p>The municipality is surrounded by villages, some hard to access and others located very close to the urban perimeter. Arriving at the main beachfront, there are kiosks and dance clubs that play the local musical genre called <em>forr<\/em><em>\u00f3<\/em>, and the white-sand beach of the Rio Negro. On the opposite riverbank, the forest comes into view, along with one of the nearest Indigenous communities, called Waru\u00e1, home to the D\u00e3w people. Entry into Indigenous territories is restricted and requires authorization from Funai, the federal agency for Indigenous affairs. The beach is often frequented by Indigenous people on their small motorboats, carrying their families and also goods for sale.<\/p>\n<p>The local economy is still precarious. The most recent figures showed that 15,502 Indigenous people in the city don\u2019t have a monthly income. Complementary data from IBGE\u2019s 2010 census show that 770 Indigenous people are employed as civil servants or military personnel, a far smaller number proportionally than the 810 white and brown people working in the civil service or armed forces.<\/p>\n<p>To outsiders, daily life of the city can be surprising. The natural beauty on the banks of the Rio Negro, the precarious infrastructure, the Indigenous inhabitants, the traditional languages, and the young people driving around with loud music blaring all live side by side. Add to that the military trucks on the streets. The military has a strong presence here because the municipality borders two neighboring countries: Colombia and Venezuela.<\/p>\n<figure id=\"attachment_243977\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-243977 size-medium\" src=\"https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/22134357\/video-still-768x512.jpg\" alt=\"\" width=\"768\" height=\"512\" srcset=\"https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/22134357\/video-still-768x512.jpg 768w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/22134357\/video-still-1200x800.jpg 1200w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/22134357\/video-still-610x407.jpg 610w, https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/06\/22134357\/video-still.jpg 1536w\" sizes=\"(max-width: 768px) 100vw, 768px\"\/><figcaption class=\"wp-caption-text\">The diversity of the city is reflected in its daily life which is a blend of riverside nature, precarious infrastructure, Indigenous inhabitants, traditional languages, and loud, busy roads. Image courtesy of Paulo Desana.<\/figcaption><\/figure>\n<p>The municipal market can also provide experiences that are often considered unique. One can buy a bag of edible ants, often still alive, displayed for sale in bowls or buckets. There\u2019s also the traditional <em>tucupi<\/em> sauce, extracted from a type of wild cassava, and <em>beiju<\/em>, a sort of crepe made with flour from another type of cassava. Market vendors also serve up a traditional Rio Negro dish of fish broth with tucupi and pepper, called <em>quinhampira<\/em>.<\/p>\n<p>On Sundays, there\u2019s the <em>Feira dos Tuyuka<\/em> (Tuyuka street market), another S\u00e3o Gabriel da Cachoeira tradition, where the town\u2019s diversity, with its cultural richness and its contrasts, becomes evident. It\u2019s possible to watch a performance of a traditional dance, <em>Cari<\/em><em>\u00e7u<\/em>; drink an Indigenous fermented drink, <em>caxiri<\/em>; and eat traditional dishes such as quinhampira and game meat. These traditional customs coexist with other cultures, to the sound of regional or even Colombian rhythms.<\/p>\n<p>For sociologist Jos\u00e9 Carlos Matos Pereira, a postdoctoral researcher in social anthropology at the Federal University of Rio de Janeiro (UFRJ), \u201cit is key to understand that there is no opposition of experiences for Indigenous people.\u201d<\/p>\n<p>\u201cIn the Indigenous mind, there is no opposition between village and city. There is no opposition between rural and urban. The native people are living, and they live their lives in the conditions that life offers. There are some places that will offer a better living condition for them to gather together, for them to reproduce, for them to plant, for them to practice their rituals, for them to fish. In other places, conditions are quite adverse,\u201d says Pereira, who runs the university\u2019s Social Movements Memory Program.<\/p>\n<p>Cenaide Pastor Marques Lima Tuyuka, 43, is one of the Indigenous people in charge of the Tuyuka Ethnic Indigenous Association\u2013Residents of S\u00e3o Gabriel da Cachoeira. He moved here in his teens to study. Pastor Tuyuka, as he is known by locals, speaks Portuguese, Spanish, Tuyuka, Tukano and Makuna.<\/p>\n<p>Born in Vila S\u00e3o Jo\u00e3o Bosco, on the Tiqui\u00e9 River, also in the municipality of S\u00e3o Gabriel da Cachoeira, on the Brazil-Colombia border, he says he works as a translator between two worlds, facilitating access for his relatives to the knowledge of how to live in the city, including guidance on how to get government-issued documents.<\/p>\n<p>As he buzzes between the job of managing the Tuyuka street market and talking to Mongabay\u2019s reporting team, Pastor Tuyuka reflects on the origin of the peoples. \u201cWe are original Indigenous people. How are we going to be non-Indigenous? People are born Indigenous and will continue to be Indigenous,\u201d he says.<\/p>\n<p><em>Additional reporting by Daniela Villegas, a member of the Tukano ethnic group and literary student at Unicamp; and Karla Mendes and Rafael Dupim. The photographer commissioned for this story, Paulo Desana, is also Indigenous, from the Desana people.<\/em><\/p>\n<p><em>This story is part of the series Indigenous people in Brazilian cities<\/em><em>, which project received funding support from the Pulitzer Center on Crisis Reporting\u2019s data journalism and property rights grant.<\/em><\/p>\n<p><em>Maps: Ambiental Media \/ Juliana Mori.<\/em><\/p>\n<p><em>Infographics: Ambiental Media\/Laura Kurtzberg.<\/em><\/p>\n<p><em>Data research and analysis: Yuli Santana, Rafael Dupim and Ambiental Media.<\/em><\/p>\n<p><strong style=\"font-style: italic\">Banner image:\u00a0<\/strong><em>Cenaide Pastor Marques Lima Tuyuka is one of the Indigenous people in charge of the Tuyuka Ethnic Indigenous Association\u2013Residents of S\u00e3o Gabriel da Cachoeira. He speaks Portuguese, Spanish, Tuyuka, Tukano and Makuna and says he works as a translator between two worlds, facilitating access for his relatives to the knowledge of how to live in the city, including guidance on how to get government-issued documents. \u201cWe are original Indigenous people. How are we going to be non-Indigenous? People are born Indigenous and will continue to be Indigenous,\u201d he says. Image by Paulo Desana for Mongabay.<\/em><\/p>\n<p><strong>FEEDBACK: Use this\u00a0form\u00a0to send a message to the author of this post. If you want to post a public comment, you can do that at the bottom of the page.<\/strong><\/p>\n<div id=\"single-article-footer\">\n<div id=\"single-article-meta\">\n<span>Article published by Karla Mendes<\/span><br \/>\n<span class=\"article-comments\"><\/span>\n<\/div>\n<div id=\"single-article-tags\">\nAmazon Conservation, Amazon People, Archive, Cities, Conflict, Conservation and Religion, Culture, Environment, Ethnocide, Featured, Forests, Happy-upbeat Environmental, Human Rights, Indigenous Culture, Indigenous Cultures, Indigenous Groups, Indigenous Peoples, Indigenous Reserves, Indigenous Rights, Land Rights, Law, Law Enforcement, Protests, Rainforests, Regulations, Saving The Amazon, Social Conflict, Social Justice, Traditional People, Violence <\/div>\n<p><span><br \/><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/imgs.mongabay.com\/wp-content\/uploads\/sites\/20\/2021\/05\/07210716\/print-194x200-1.jpg\" width=\"49\" height=\"50\" alt=\"Print button\"\/><br \/>PRINT<\/span>\n<\/div>\n<\/div>\n<p>Credit: <a href=\"https:\/\/news.mongabay.com\/2021\/06\/in-brazils-most-indigenous-city-prejudice-and-diversity-go-hand-in-hand\/\"target=\"_blank\">Source link<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>She demands improvement of infrastructure in the villages and support for young Indigenous who venture out of their communities. \u201cMany Indigenous people continue to leave their communities to study and work, but they do not always find the right conditions. They end up exposed to problems such as alcoholism and early pregnancy,\u201d Franci Baniwa says. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":35873,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[86],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v15.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>In Brazil\u2019s most Indigenous city, prejudice and diversity go hand in hand - WORLD CATHOLIC NEWS<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.worldcatholicnews.com\/in-brazils-most-indigenous-city-prejudice-and-diversity-go-hand-in-hand\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"In Brazil\u2019s most Indigenous city, prejudice and diversity go hand in hand - WORLD CATHOLIC NEWS\" \/>\n<meta property=\"og:description\" content=\"She demands improvement of infrastructure in the villages and support for young Indigenous who venture out of their communities. \u201cMany Indigenous people continue to leave their communities to study and work, but they do not always find the right conditions. 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