“The history and the wisdom of Black Catholic theologians is too beautiful to miss,” Crawford said, adding that the faithful examples of Black Catholics can draw people into the Catholic faith, including those of other faiths.
She pointed to the example of Sister Thea Bowman, who was raised Protestant and later converted, leading her parents to embrace the Catholic faith also. Crawford encouraged parents and educators to seek out resources about Black Catholics, suggesting as a resource Father Cyprian Davis’ historical tome “Black Catholics in America.”
“If the lessons in the classroom are overwhelmingly Eurocentric, what does that say to the child of color? And then what does that say to the Anglo child about what Catholic identity looks like?” she asked, adding that Catholics can also assess the sacred art in their homes to consider whether some additional representation would be appropriate.
“It is important for every single student, regardless of complexion or ethnicity, to know this fuller history of our Church … Black Catholics know this history, [but] if their children go to Catholic school and it doesn’t get taught, it’s sort of like my ‘side’ of this universal family isn’t going to get spoken about,” she said.
About 6% of the Black population in the U.S. — approximately 3 million total people — is Catholic, compared with some 66% who are Protestant. Black Catholic communities in the U.S. include not only African-Americans but also African and Caribbean immigrants. They make up about 4% of all Catholic adults. African-American Catholic populations can be found in cities including Washington, D.C.; Baltimore; Philadelphia; Chicago; and numerous cities throughout the South.
While there are already numerous Black canonized saints in the Catholic Church — such as St. Martin de Porres, St. Josephine Bakhita, and St. Augustine — none have yet been African-American, despite communities of Black Catholics existing in the U.S. for centuries.
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